Definition.
A complex is a subpersonality, a discrete part within our larger psyche. When someone says things like, I wasn’t myself yesterday
or
I was like a whole other person entirely,
they are referring to moments when they were blended with a complex.
We often experience our complexes when we get stuck in certain patterns or are ‘triggered’ by certain events.
Complexes are the denizens of our inner world, the actors in our dreams.
footnote 1
As facets of the human psyche, we might also think of them as personified collections of related memories, affects and beliefs. Their presence has been noted by psychologists,
philosophers and artists across multiple cultures and eras.
The concept of the complex was developed most fully by C.G. Jung, though many other theorists and theoretical systems have addressed the subpersonality, giving it names such as part, ego state, and alter.
Complexes as subpersonalities.
— Tracia, a gifted adult quoted by Mary-Elaine Jacobsenfootnote 2
I feel like I’m a gathering of personalities. Not that I’m split off from them … like people with multiple personality disorder. I seem to be a combination of characters … There’s the playful, mischievous me who tends to stir things up … Then I can swing into the serious-minded overbearing conventional me … She’s not so much fun, but I rely on her to help keep my nose to the grindstone. There are a whole bunch of characters in me, and I think I need them all.
Our complexes — our subpersonalities — have their own perspectives, desires, and needs, and are best understood as semi-autonomous or autonomous. This means that, even though we usually feel as if our ‘I,’ our ego, is driving our mental ‘car,’ a triggered complex can bump us over and take control of the wheel for a while. When this happens, we see the world through their uniquely colored lenses. Their logic becomes our logic, and their priorities become our own. We may act in ways that seem ‘unlike’ us, and after they’re gone, we may be left wondering, ‘Why did I do/say that?’
Our complexes often hold the traits that we don’t like to see in ourselves: our addictions, our prejudices, or secret wishes, our resentments. They may also represent our fragility — a wounded child self or suppressed artist, as well as any dreamy, gullible, and lovely but unworldly parts. In many respects, these subpersonalities are the most precious — and the most neglected — aspects of ourselves. When we take the time to welcome them home, our complexes can become our greatest treasures.
— Richard Schwartzfootnote 3
These inner entities … are altruistic and their behavior is motivated rather than random. Their intentions for the internal system are positive.
Though we experience subpersonalities most directly when they are ‘constellated’ or triggered out by some external world experience, we can choose to reach out to them at other times. Two techniques for communicating with our complexes are dreamwork and active imagination.
Here are a few additional, important points about complexes:
They have an archetypal core
Humanity’s recurring patterns of person and experience — often clothed in myth and dreams — are known as archetypes. Taking their origin in the most subtle reaches of psyche, we often experience archetypes as magical, powerful, or numinous. They stop us in our tracks, give us goosebumps, and knock our socks off. And they are at the heart of each of our complexes — the source of their power, fascination, and energy. If we take complex theory seriously, this archetypal principle can bring a great deal of magic into our experience of our lives and the world.
The psyche is multiple
With a model of psyche populated with complexes, we develop a picture of the psyche as multiple. This means that each of us, inside, is one of many. If we begin to address our complexes as individuals with their own needs and preferences, life may begin to run more smoothly.
Multiple personality alters differ only in degree
The alters of multiple personality (dissociative identity) can be understood as complexes with unusually firm barriers between them. The tools of complex psychology can be adapted for those with traumatic dissociation.
You, too, are a complex
The person you experience as ‘I’ is understood in complex psychology as the ego, or the ego-complex. This is the part of us who experiences ongoing consciousness and interacts with the world, makes ethical choices, and experiences the coming and going of the other complexes. Though we spend most of our time in the driver’s seat of our lives, we, too, are collections of related memories, affects and beliefs. In this way, we are one complex among many.