Conventional ethics asks what we owe to the others in our outer world. Imaginal ethics brings these questions to our interactions with psyche, with our inner world: imaginal ethics asks what we owe to our selves. Imaginal ethics inquires are essential, and their ramifications are real.
Imaginal ethics concern the ways we treat our inner ‘others.’ But who are these figures and why do we need to approach them ethically? In this introduction, we consider some answers to these complex questions. pinned article
Rethinking Our Approach to Inner Relationships
Aristotle, one of the earliest writers on ethics, suggests that there are different kinds of friendship. How might we apply his model of knowledge to our inner relationships? article
Coined by scholar Henri Corbin to distinguish it from the oft-dismissed domain of the imaginary, the imaginal encompasses the subtle territories within and between persons. Similar to the Greek onar (the world of dream, as opposed to the hypar, the material world), we engage the imaginal by way of the faculty of imagination.what is imaginal?
The search for, or belief in, an absolute and firm foundation upon which all other ideas can be built.
The state of knowing that one is dreaming during sleep. Lucidity while dreaming may occur spontaneously, or it may be deliberately induced through a variety of techniques.
A philosophical approach that values only those things that can be measured, dismissing any validity in the unmeasurable or subtle.
The totality of the inner world, encompassing conscious and unconscious, ego, shadow, inner figures such as complexes and psychic archetypes (anima, Self, etc.), and processes like thought, memory, perception, and more. Arguably, psyche can be understood to extend beyond the limits of mind, embracing somatic experience, the fields of projection and transference that exist between people, intersection with a collective unconscious and/or the wider experience of an anima mundi, or world soul.
The practice of holding the contents of subtle, inner experiences, such as dreams and active imagination, as possessing their own reality. A dedicated practitioner of psychic reality holds that complexes / subpersonalities have their own preferences and perspectives, and that these parts — as well as their viewpoints — are legitimate and real.
The contemporary understanding of an ancient, indigenous imaginal practice in which a shaman engages in visions of the subtle/spirit realm, usually intending to undertake a task such as healing or repairing an individual or community’s alignment with the spirit world.
(also, teleological) A force that moves with aim or intention through a system. Such systems might include a living cell, an individual, a culture, a universe. Arguably, evolution has the teleological aim of increasing the odds of survival of a species. James Hillman’s daimon, as presented in The Soul’s Code, demonstrates a strong telos in directing the life path of the individual.
The part of our psyche that operates below the level of awareness or consciousness, particularly in relation to the perceptions of the ego-complex. Sometimes called the subconscious, we most commonly interact with this part of ourselves as the source of our nighttime dreams. Much of depth psychology is involved with making unconscious material conscious, as with practices like active imagination.what is the unconscious?